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The Pro-Life Rosary

Prayer is the root and source and mother of ten thousand blessings.
Saint John Chrysostom (347-407)

Come, Holy Spirit, fill the hearts of Thy faithful and enkindle in them the fire of Thy love.
V. Send forth Thy Spirit and they shall be created.
R. And Thou shalt renew the face of the earth.
Let us pray. O God, Who didst instruct the hearts of the faithful by the light of the Holy Spirit, grant us in the same Spirit to be truly wise, and ever to rejoice in His consolation.
Through Christ our Lord.
Amen.


All Bible References are from: NAB, The New American Bible

A great prayer for life is urgently needed, a prayer which will rise up throughout the world. Through special initiatives and in daily prayer, may an impassioned plea rise to God, the Creator and lover of life, from every Christian community, from every group and association, from every family and from the heart of every believer.”

– Pope John Paul II, The Gospel of Life (Evangelium Vitae), n. 100.

 

 

Pro-Life Rosary

Against the Holocaust of Abortion

 

 

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On the Crucifix

(Prayer for life by Pope John Paul II)

O Mary, bright dawn of the new world,
Mother of the living,
to you do we entrust the cause of life:
Look down, O Mother, upon the vast numbers
of babies to be born,
of the poor whose lives are made difficult,
of men and women who are victims of brutal violence,
of the elderly and the sick killed
by indifference or out of misguided mercy.
Grant that all who believe in your Son
may proclaim the Gospel of life
with honesty and love to the people of our time.
Obtain for them the grace
to accept that Gospel as a gift ever new,
the joy of celebrating it with gratitude
throughout their lives
and the courage to bear witness to it resolutely,
in order to build,
together with all people of good will,
the civilization of truth and love,
to the praise and glory of God,
the Creator and lover of life.

(~~ Pope John Paul II
Encyclical Letter "The Gospel of Life"
Given in Rome, on March 25,
the Solemnity of the Annunciation of the Lord,
in the year 1995.)

 


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(Prayer of Fulton J. Sheen)

Jesus, Mary and Joseph, I love Thee very much.
I beg Thee to spare the life of the preborn child that I
have spiritually adopted who is in danger of abortion.

Our Father

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For an increase in Faith Hope and Charity

Three Hail Marys

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Glory Be to the Father


 


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THE FIRST DECADE

(Quote of Henry Hyde)

Our moment in history is marked by a mortal conflict between a culture of life and a culture of death. God put us in the world to do noble things, to love and to cherish our fellow human beings, not to destroy them. Today we must choose sides.

(~before the U.S. House of Representatives on H.R. 3660
the Partial Birth Abortion Ban Act, April 5, 2000)

Our Father

10 Hail Marys

Glory Be

Fatima Prayer


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THE SECOND DECADE

(Prayer for Life)

Almighty Father, give us courage to proclaim the supreme dignity of all human life and to demand that society itself give its protection. We ask this in your name, through the redemptive act of your Son and in the Holy Spirit. Amen.

(~Adapted from Pope John Paul II's homily of October 7, 1979)

Our Father

10 Hail Marys

Glory Be

Fatima Prayer


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THE THIRD DECADE

(Blessing of Children)

Heavenly Father, lover of all, we praise you for giving us Jesus as our Saviour: He blessed the children who came to Him, and welcomes those who come to Him now. Look with love upon these children. and protect them with Your love. May they grow in wisdom and age and strength in Your presence and in the sight of all. We ask this blessing, Father, through Your beloved Son, Christ our Lord. Amen

(~from Prayer Pages at: Catholic Doors )

Our Father

10 Hail Marys

Glory Be

Fatima Prayer


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THE FOURTH DECADE

(Nativity Prayer)

We pray that we always see the Infant Jesus in every child to be born, and that every mother approaching an abortionist will feel Your love, Lord and, consequently, choose life. From the time Jesus began His journey on earth to the day He gave His life for our salvation, He showed us how to pray and love others. May we be there for expectant mothers in their time of need with prayer and love.

(~from The Nativity section of Introductory Prayer for Each Decade of A Pro-life Rosary)

Our Father

10 Hail Marys

Glory Be

Fatima Prayer


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THE FIFTH DECADE

(Prayer for the Dignity of Human Life)

Lord and giver of all life, help us to value each person, created in love by you. In your mercy, guide and assist our efforts to promote the dignity and value of all human life, born and unborn. We ask this through Christ our Lord. Amen.

(~Prayer for the Dignity of Human Life at Catholic.org)

Our Father

10 Hail Marys

Glory Be

Fatima Prayer


 


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(Prayer of Fr. Frank Pavone)

Lord God, I thank You today for the gift of my life and for the lives of all my brothers and sisters. I know there is nothing that destroys more life than abortion, yet I rejoice that You have conquered death by the resurrection of Your Son. I am ready to do my part in ending abortion. Today I commit myself never to be silent, never to be passive, never to be forgetful of the unborn. I commit myself to be active in the pro-life movement, and never to stop defending life until all my brothers and sisters are protected, and our nation once again becomes a nation with liberty and justice not just for some, but for all, through Christ our Lord. Amen.

(~Fr. Frank Pavone, Priests for Life)


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(Meditation of Henry Hyde)

 

Perhaps Henry Hyde’s best remembered commentary on the issue of abortion is this quote:

When the time comes as it surely will, when we face that awesome moment, the final judgment, I've often thought, as Fulton Sheen wrote, that it is a terrible moment of loneliness. You have no advocates, you are there alone standing before God and a terror will rip through your soul like nothing you can imagine. But I really think that those in the pro-life movement will not be alone. I think there will be a chorus of voices that have never been heard in this world but are heard beautifully and clearly in the next world and they will plead for everyone who has been in this movement. They will say to God, "Spare him because he loved us," and God will look at you and say not, "Did you succeed?" but "Did you try?"

 

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(Remarks of the Honorable Henry J. Hyde

Before the U.S. House of Representatives

on H.R. 3660 - The Partial Birth Abortion Ban Act

April 5, 2000)

 

Mr. Speaker, I cannot imagine any subject more important than the one we debate today. This debate is not about religious doctrine or even about policy options. It is a debate about our understanding of human dignity, what it means to be a member of the human family, even though tiny, powerless and unwanted.

Yesterday, we discussed organ transplants, another life-and-death issue. But today's debate goes beyond that to the issue of whether one radical medical procedure, called partial-birth abortion, is an acceptable exercise of a woman's right to choose. And by the way, that choice is either a dead baby or a live baby. That is the choice, whether it is a woman's right to choose or whether it is the surgical butchery of what a prominent pro-choice Senator called infanticide.

We are knee deep in a culture of death. The cheapening of life is demonstrated in the high school shootings, the coarsening of our national conscience by our entertainment industry, the fact that since Roe v. Wade in 1973 there have been 35 million abortions. We are knee deep in a culture of death.

I should ask the people who support this procedure to forgive my use of the word abortion. I know they dislike that harsh word. They prefer euphemisms like termination of a pregnancy. Every pregnancy terminates at the end of 9 months. Or `removal of the products of conception.' And the word killing is to be avoided like the plague.

So the little infant is not killed, but rather `undergoes demise.' But as the great heavyweight boxer Joe Louis said about his one-time opponent Billy Conn years ago, `You can run, but you can't hide.' And we cannot hide from the ugly reality of partial-birth infanticide.

To those who think that the phrase `sanctity of life' is too theological, although we are kind of comfortable with the sanctity of an oath or the sanctity of a contract, I suggest the notion of human dignity is interchangeable and appropriate.

Now, the Declaration of Independence, an awkward document in this debate, proclaims the right to life is an endowment from the Creator and is an inalienable right.

Have my colleagues ever seen a doctor have a card that says `eyes, ear, nose, throat, and abortionist?' Somehow, there is something bad about that word. So when an abortionist plunges his scissors into the back of the neck of his tiny, squirming, struggling-to-live victim, he has obliterated and utterly irrevocably destroyed that little infant's right to life and his human dignity.

Oh, we posture, we pronounce about human rights, everybody's human rights, whether in China or Serbia or Colombia. Well, not everybody's human rights, because we deny any rights to the target of every abortion.

PETA, People for the Ethical Treatment of Animals, God how I wish we had one for humans, especially the tiny, powerless, defenseless ones who find themselves innocently inconvenient.

We talk about our birthright. By what right do we steal anyone's birthright? But that is what happens in every abortion. We treat the unborn as a thing, desensitized, dehumanized, depersonalized thing, to be discarded with the other junk.

Charles Peguy, a French novelist, once said, `If you possess the truth and remain silent, you become the accomplice of liars and forgers.'

So long as we tolerate this dehumanizing procedure, so long as we do not draw a line in the sand, we become guilty accomplices in the slaughter.

Lady Macbeth can speak for us when she says, `all the perfumes of Arabia will not sweeten this little hand.'

Everyone in this Chamber, everyone in this Chamber, has ancestors that reach back in an unbroken chain of humanity through forgotten millennia to the first man and woman. And so, we here and now are alive because our ancestors successfully ran the marathon of life, surviving wars, famines, floods, earthquakes, disease, the four Horsemen of the Apocalypse. But they survived. They endured through it all.

What a cosmic tragedy for this little one four-fifths born to have his life snuffed out as he is about to cross the finish line of that millennia long marathon.

But here at the beginning of the 21st century, have we traveled very far from those societies who behead their criminals? And what crime has this tiny, struggling, four-fifths born infant committed? The crime of being unwanted.

Oh, we have unwanted people, the homeless. But they have eyes to weep with. They have voices to cry out with. And when we do pay attention occasionally, we provide them with shelter. But not the little ones about to `undergo demise.'

I recommend my colleagues avert their eyes and take solace in the fact that the torture of partial-birth abortion takes only the time it takes to stab the little baby in the back of the neck and the little flailing arms and legs stiffen at the moment of truth.

Look, in this advanced democracy, in the year 2000, is it our crowning achievement that we have learned to treat people as things? We are not debating policy options. This is a debate about our understanding of human dignity. Our moment in history is marked by a mortal conflict between a culture of life and a culture of death.

God put us in the world to do noble things, to love and to cherish our fellow human beings, not to destroy them. Today we must choose sides.

When Napoleon died, somebody said, God finally got bored with him. I really am afraid God is going to be bored with us, especially if we do not put that line in the sand.

Support this excellent bill. Step back from the abyss.

 


 


What does an abortion look like?

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