Come, Holy Spirit, fill the hearts of Thy faithful and enkindle in them the fire of Thy love.
All Bible References are from: NAB, The New American Bible A great prayer for life is
urgently needed, a prayer which will rise up throughout the world. Through
special initiatives and in daily prayer, may an impassioned plea rise to God,
the Creator and lover of life, from every Christian community, from every group
and association, from every family and from the heart of every believer.” – Pope John Paul II, The Gospel of
Life (Evangelium Vitae), n. 100. Pro-Life RosaryAgainst the Holocaust of Abortion
On the Crucifix (Prayer for life by Pope John Paul II)
(Prayer of Fulton J. Sheen) Jesus, Mary and Joseph, I love Thee very much. Our Father
For an increase in Faith Hope and Charity Three Hail Marys
Glory Be to the Father
the Partial Birth Abortion Ban Act, April 5, 2000)
Glory Be Fatima Prayer
Glory Be Fatima Prayer
Glory Be Fatima Prayer
Glory Be Fatima Prayer
Glory Be Fatima Prayer
(Prayer of Fr. Frank Pavone) Lord God, I thank You today for the gift of my life and for the lives of all my brothers and sisters. I know there is nothing that destroys more life than abortion, yet I rejoice that You have conquered death by the resurrection of Your Son. I am ready to do my part in ending abortion. Today I commit myself never to be silent, never to be passive, never to be forgetful of the unborn. I commit myself to be active in the pro-life movement, and never to stop defending life until all my brothers and sisters are protected, and our nation once again becomes a nation with liberty and justice not just for some, but for all, through Christ our Lord. Amen. (~Fr. Frank Pavone, Priests for Life)
(Meditation of Henry
Hyde) Perhaps Henry Hyde’s best remembered commentary on the
issue of abortion is this quote: When the time comes as it surely
will, when we face that awesome moment, the final judgment, I've often thought,
as Fulton Sheen wrote, that it is a terrible moment of loneliness. You have no
advocates, you are there alone standing before God and a terror will rip
through your soul like nothing you can imagine. But I really think that those
in the pro-life movement will not be alone. I think there will be a chorus of
voices that have never been heard in this world but are heard beautifully and
clearly in the next world and they will plead for everyone who has been in this
movement. They will say to God, "Spare him because he loved us," and
God will look at you and say not, "Did you succeed?" but "Did
you try?"
(Remarks of the Honorable Henry J.
Hyde Before the U.S. House of
Representatives on H.R. 3660 - The Partial Birth
Abortion Ban Act April 5, 2000) Mr. Speaker, I cannot imagine any subject more important
than the one we debate today. This debate is not about religious doctrine or
even about policy options. It is a debate about our understanding of human
dignity, what it means to be a member of the human family, even though tiny,
powerless and unwanted. Yesterday, we discussed organ transplants, another
life-and-death issue. But today's debate goes beyond that to the issue of
whether one radical medical procedure, called partial-birth abortion, is an
acceptable exercise of a woman's right to choose. And by the way, that choice
is either a dead baby or a live baby. That is the choice, whether it is a
woman's right to choose or whether it is the surgical butchery of what a
prominent pro-choice Senator called infanticide. We are knee deep in a culture of death. The cheapening of
life is demonstrated in the high school shootings, the coarsening of our
national conscience by our entertainment industry, the fact that since Roe v.
Wade in 1973 there have been 35 million abortions. We are knee deep in a
culture of death. I should ask the people who support this procedure to
forgive my use of the word abortion. I know they dislike that harsh word. They
prefer euphemisms like termination of a pregnancy. Every pregnancy terminates
at the end of 9 months. Or `removal of the products of conception.' And the
word killing is to be avoided like the plague. So the little infant is not killed, but rather `undergoes
demise.' But as the great heavyweight boxer Joe Louis said about his one-time
opponent Billy Conn years ago, `You can run, but you can't hide.' And we cannot
hide from the ugly reality of partial-birth infanticide. To those who think that the phrase `sanctity of life' is
too theological, although we are kind of comfortable with the sanctity of an
oath or the sanctity of a contract, I suggest the notion of human dignity is
interchangeable and appropriate. Now, the Declaration of Independence, an awkward document
in this debate, proclaims the right to life is an endowment from the Creator
and is an inalienable right. Have my colleagues ever seen a doctor have a card that
says `eyes, ear, nose, throat, and abortionist?' Somehow, there is something
bad about that word. So when an abortionist plunges his scissors into the back
of the neck of his tiny, squirming, struggling-to-live victim, he has
obliterated and utterly irrevocably destroyed that little infant's right to
life and his human dignity. Oh, we posture, we pronounce about human rights,
everybody's human rights, whether in China or Serbia or Colombia. Well, not everybody's
human rights, because we deny any rights to the target of every abortion. PETA, People for the Ethical Treatment of Animals, God how
I wish we had one for humans, especially the tiny, powerless, defenseless ones
who find themselves innocently inconvenient. We talk about our birthright. By what right do we steal
anyone's birthright? But that is what happens in every abortion. We treat the
unborn as a thing, desensitized, dehumanized, depersonalized thing, to be
discarded with the other junk. Charles Peguy, a French novelist, once said, `If you
possess the truth and remain silent, you become the accomplice of liars and
forgers.' So long as we tolerate this dehumanizing procedure, so
long as we do not draw a line in the sand, we become guilty accomplices in the
slaughter. Lady Macbeth can speak for us when she says, `all the
perfumes of Arabia will not sweeten this little hand.' Everyone in this Chamber, everyone in this Chamber, has
ancestors that reach back in an unbroken chain of humanity through forgotten
millennia to the first man and woman. And so, we here and now are alive because
our ancestors successfully ran the marathon of life, surviving wars, famines,
floods, earthquakes, disease, the four Horsemen of the Apocalypse. But they
survived. They endured through it all. What a cosmic tragedy for this little one four-fifths born
to have his life snuffed out as he is about to cross the finish line of that
millennia long marathon. But here at the beginning of the 21st century, have we
traveled very far from those societies who behead their criminals? And what
crime has this tiny, struggling, four-fifths born infant committed? The crime
of being unwanted. Oh, we have unwanted people, the homeless. But they have
eyes to weep with. They have voices to cry out with. And when we do pay
attention occasionally, we provide them with shelter. But not the little ones
about to `undergo demise.' I recommend my colleagues avert their eyes and take solace
in the fact that the torture of partial-birth abortion takes only the time it
takes to stab the little baby in the back of the neck and the little flailing
arms and legs stiffen at the moment of truth. Look, in this advanced democracy, in the year 2000, is it
our crowning achievement that we have learned to treat people as things? We are
not debating policy options. This is a debate about our understanding of human
dignity. Our moment in history is marked by a mortal conflict between a culture
of life and a culture of death. God put us in the world to do noble things, to love and to
cherish our fellow human beings, not to destroy them. Today we must choose
sides. When Napoleon died, somebody said, God finally got bored
with him. I really am afraid God is going to be bored with us, especially if we
do not put that line in the sand. Support this excellent bill. Step back from the abyss.
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